Gennady Mesh, editor of the web magazine “Russian Globe” reviews new works by Yury Kanzburg.
By Niv Elis
Sukkot of 5771 may go down in history as the most architecturally innovative holiday in Jewish History, thanks to the Sukkah City competition in New York. The competition, which was dreamed up by Joushua Foer, a journalist, and Roger Bennett, co-founder of the Reboot network, asked for submissions for re-imagined, modern-day Sukkot that followed all the biblical rules and traditions for building a kosher Sukkah. Among them: it must have three walls, the roof (through which stars must be visible at night) cannot be made of anything conventionally functional, but a whale or living elephant may be used in constructing the walls.
Although there were hundreds of submissions judged by an impressive panel of experts, a dozen Sukkot emerged the victors. Erected in New York’s Union Square, the modern day tabernacles offered an invigorating, artistic, modern take on the holiday.
A photo with all the winning designs appears below, but these are some of Moment’s favorites:
BloPuf - Winner of Sukkah City contest
Gathering - Sukkah City Winner
Star Cocoon - Winner of Sukkah City contest
The Twelve Winners:
The Twelve Sukkah City Winners
You can read more about the project here or take a video tour.
By Niv Elis
Although careful steps are taken to ensure an unblemished, perfect etrog for Sukkot, once the holiday is over it has little use.
Or does it?
Many families use the post-Sukkah etrog, a member of the citrus family, to make a delicious jam! Here’s our favorite recipe, taken from the out of print “Jewish Cooking for Pleasure” by Molly Lyons Bar-David.
- 1 etrog
- 1 orange
- Wash the etrog and orange, cut them in half lengthwise, and then very thinly slice them.
- Remove seeds.
- Soak the fruit overnight.
- Change the water to cover the fruit, and bring to a boil.
- Change the water again, and bring to a boil once more.
- Pour off the water.
- Weigh the fruit, and add an equal weight of white sugar.
- Cook over a low heat for about 45 minutes until the jam begins to gel.
An etrog, any which way you slice it.
Time for another Facebook Fan giveaway! Become a fan of Moment by next Friday (August 13) and be entered in our lottery to win the documentary commemorating the life and work of Gertrude Berg, creator of the popular television character Molly Goldberg. Moment will send 3 lucky winners the movie free of charge (note: only to U.S. addresses).
Moment’s first Happy Hour was a huge success!! We keep on getting requests for the Tel Aviv Summer cocktail recipe. So here it is-
(One hint: If you drink it while reading a copy of Moment it tastes 10% better) Continue reading
By Ariana Siegel
Last month’s Dutch election brought to the fore an issue which is being hotly debated throughout Europe: Muslim immigration. Anti-Islamic sentiment has been gaining ground in Holland since the murder of filmmaker Theo Van Gogh in 2004 by a Muslim extremist. The issue of how to respond to this sentiment has sharply divided politicians, and this summer’s election presented voters with two candidates of distinctly opposing views. Geert Wilders led the battle to close Dutch borders to Muslims, running under the banner of his newly created People’s Party for Freedom. Wilders was originally considered a fringe candidate, having called for such dire measures as banning the Qur’an. But Holland’s Muslims were not political outcasts in the election, as the predominantly Moroccan community found a rare ally— a Jewish politician.
Job Cohen, the former mayor of Amsterdam, made a bid for the premiership as head of the Dutch Labour Party on a platform of integration and sympathy. Cohen’s party won the second most seats in parliament, six seats ahead of Wilders’ party and one seat behind Mark Rutte’s fiscally conservative People’s Party for Freedom and Democracy. Cohen’s platform lay in distinct opposition to Wilders’, as he championed traditional Dutch values of tolerance and acceptance.
The non-traditional aspect of Cohen’s resume is his Judaism. Continue reading
By Lauren Bottner
It’s easier to place blame and side with the appointed victims, easier to live in a black and white world where we stay within the lines. But what happens if there are no victims, only volunteers? How do you know where to stand when enemies don masks of goodness and terror shows up with a bouquet of roses?
It would be easy to point at Israel and say ‘How could you? What were you thinking? You are no better than the terrorists you’re trying to keep away!’ It would be easy to stick with my black and white set of rules and condemn from afar. And I would be in good company, backed by much of the world. But I would be wrong. Continue reading
By Sarah Stern
To me, the flotilla incident was no surprise. Since I’ve left the insular Charles E. Smith Jewish Day School for the similarly insular world of Bard, I’ve seen my fill of flotilla-types getting worked up. They angrily train people to go to Gaza and teach non-violent resistance. They sell inflammatory T-shirts. They raise money. Sometimes this money goes to good causes, like the Bard Palestinian Youth Initiative. Sometimes it doesn’t. They have good intentions to change terrible situations, but they are incredibly self-righteous and upset.
With good reason. I’ve noticed them, I’ve talked to them, I’ve become angry, exacerbated, and tried again. However, the mainstream Jewish community has not shown the same persistence with these not-so-delightful folks, and man, are they agitated. Continue reading